when we progress in brahmasutra bhashyam, the reasoning goes even beyond the praamaanyam of Vedas..
You can see a point in the thoughts of Shankara where he is absolutely faithful to Vedas..
but when his thoughts soar to the extent of stating that the whole jagat in mithya and the brahmam alone is satyam.. that the manifest world is illusory and only that Supreme being is real ,and all we see, perceive and learn are just illusions,
even the positions of Vedas become enigmatic very unsure..
Do Vedas retain the status of Pramanams at that point and beyond...?
there is hardly any answer for that..
Are vedas to be included in jagat.. or are vedas brahma.?.
Shanakara has not assigned that position to Vedas..
So any logic stops at a certain level..
And you analyse with a mind that is yours,
that which is conditioned by certain thought process,
and conclude that some intricate issues are getting proved..
But any proof is conditional..
Any set of data, even though it may remain rather unchanged could and would be analyzed by a more evolved mind later and there can arise different conclusions.. which may not be in agreement with the present findings..
Okay, you may be right in the present set of circumstances, perhaps.. That is all..
That is no reason for celebration..
The journey in search of truth never ends..
Because the truth in absolute terms is far far beyond anyone of us.. maybe even Vyasa or Shankara..